Monday, August 31, 2020



Topic eight
What is this spirituality we should be nurturing in children and ourselves?

It is important to take a moment here to precisely define “spirituality” as I use it in this book, and as it exists as a crucial dimension of spirituality in science: 

Spirituality is an inner sense of relationship to a higher power that is loving and guiding. The word we give to this higher power might be God, nature, spirit, the universe, the creator, or other words that represent a divine presence. But the important point is that spirituality encompasses our relationship and dialogue with this higher presence. 

Spiritual development, as I define it as a scientist and use the term in this book, is the growth and progression of our inborn spirituality as one of our many perceptual and intellectual faculties, from taste and touch to critical thinking skills. Spiritual development is the changing expression of this natural asset over time as new words, explanatory models, and ideas—whether theological, scientific, or family views—allow us to feel (or not feel) part of something larger, and experience an interactive two-way relationship with a guiding, and ultimately loving, universe.

Miller, Dr. Lisa. The Spiritual Child (p. 25). St. Martin's Publishing Group. Kindle Edition.

The first step as parents in nurturing the natural spiritual abilities of our children is to have a vocabulary: names for things. One of the most important things a good parent does with their children is say to them, especially when they are upset, “Use your words!”

When it comes to spiritual thoughts, feelings, motivations, and preferences, what are the words we use? Sometimes they come from religions, or poetry, or stories, or movies, or experiences in the natural world and the artistic world.

The best words are the words the parent feels most comfortable with. What are the spiritual learnings that you grew up with that have personal meaning for you? Can you share these with your child and see if they resonate? Sometimes children have their own words and insights.

As I was loading our wood burning stove my four year old daughter was watching, fascinated, and she said to me, “Daddy, the wood is the life of the fire.” I was astounded at this statement and all I could think of to say at the time which still seems inadequate is “Yes, honey, it is.” I wish I had said some further wise things like, “Isn’t it wonderful how the wood changes and keeps us warm.” or “The death of the wood changes its life into something wonderful for our benefit.”

There are moments like these that come up all the time all through our days. Do we see God in them and comment on it to our children? What are the words we use or can use? It takes a search, a bit of an effort to come up with a vocabulary to express our own thoughts and feelings, let alone words that are understandable to a child. It is well worth the effort though as we the parents, and they the children, both grow and are spiritually nourished from our efforts and activities.

What are the words for spiritual thoughts and feelings from your childhood?

What are the words you use currently with your children and grandchildren?

How have these discussions been empowering or disappointing?

Join our Spiritual book discussion group


A Course In Miracles Workbook Lesson #30 - God is in everything I see because God is in my mind.

lesson 30 | acim lessons and quotes

Lesson #30
God is in everything I see because God is in my mind.

God is already in your mind, believe it or not, but you are not aware of it because you are so distracted by the things of the ego. The things of the ego are barriers and obstacles to our awareness of Love’s presence, or God’s presence if you prefer.

Unitarian Universalists covenant together to affirm and promote the inherent worth and dignity of every person and we see that inherent worth and dignity because it is in our mind; it is within us.

UUs also covenant together to affirm and promote the free and responsible search for truth and meaning and that truth and meaning is to be found in the awareness of God in our own minds.

A Course In Miracles teaches that we project what we perceive: projection is perception.

“Hi, how are you?”

“I’m happy to be here.”

“And I’m so much better now that you’re here.”

Joyously chuckle and fade…………………...

Good News for 08/31/20 - Robert DuBoise has been released after 37 years in prison

UU A Way Of Life Supports the Innocence Project and we received this email on 08/28/20

In October 1983, Robert DuBoise was arrested for the rape and murder of a 19-year-old woman in Tampa, Florida. He was convicted based solely on bite mark evidence — a forensic method that has since been debunked — and an unreliable jailhouse informant’s testimony. He spent three years on death row and a total of nearly 37 years in prison for a crime he did not commit.

Robert always maintained his innocence, and State Attorney Andrew Warren of the Conviction Review Unit (CRU), who joined in the re-investigation of the case, agreed that there is "not one shred of evidence" that Robert is guilty of the crime. The State Attorney went on to say, “We’ve had an innocent man locked up for a crime that he did not commit, while the real perpetrator was never held accountable for this horrific murder,” and apologized to Robert “on behalf of the entire criminal justice system.”
Robert DuBoise reunites with his mother Myra DuBoise in Bowling Green, Florida following his release on Aug. 27. Image: Casey Brooke Lawson/AP Images for the Innocence Project.
Yesterday, Robert was released after spending nearly 37 years in prison, more than two-thirds of his life, for a crime he didn’t commit. New DNA testing of crime scene evidence that was thought to have been destroyed, and was later found, excluded him as the assailant and proved what he’d always said.

This is a story more people need to hear — read more about Robert’s story and share this news with your friends and family on social media.

“It’s an overwhelming sense of relief,” Robert said to Tampa Bay Times reporters, adding that he had “no bitterness at all.”

“I don’t have room in my life for bitterness,” he said. “If you keep hatred and bitterness in your heart, it just steals your joy from everything else.” And after reuniting with his mother, he said, “I did it. I hugged my mom.”

We’re glad that Robert has finally been released, and we are eager to see him fully exonerated. A hearing is set on September 14 for a joint motion from the Innocence Project and the CRU to completely reverse Robert’s conviction and exonerate him. This is why we do this work.
Support Robert's Amazon Wishlist
Thanks,

— The Innocence Project Team

Sunday, August 30, 2020

Spiritual book discussion, The Spiritual Child, For spirituality to develop a personal relationship with a Higher Power must be experienced,

For spirituality to develop a personal relationship with a Higher Power must be experienced.

Lisa Miller points out her book, The Spiritual Child, which we have been reading and discussing in August and September, 2020, that Kendler’s study did not meaningfully find a correlation between spirituality and one specific religious denomination, something that UUs have known for centuries. Francis David, the Unitarian pioneer said in the sixteenth century that we need not think alike to love alike.

Lisa Miller writes on pages 8-9,

For adolescents who develop a strong spiritual compass outside of a religious tradition, as well as adolescents who develop a strong spiritual compass within a religious tradition, spirituality manifests itself as an inner awareness or a sense of relationship with a higher power. When developed from within a religious tradition, the process is just as personal and takes as much initiative and hard work as when it’s developed without a religious tradition. Even when an adolescent benefits from the guidance of a religious tradition, the significance of specific teachings must still be derived at a deep personal level for the benefits to be felt. Memorizing creed without personal investment is not enough. For some adolescents, questioning spiritual assumptions is crucial to ownership. Finally, other adolescents develop personal spirituality through an intense and often prayerful deepening of faith. In all cases, what makes spirituality meaningful is personal choice and ownership. 

So, while organized religions can clearly play a role in spiritual development, the primary engine that drives natural spirituality is innate, biological, and developmental: first an inborn faculty for transcendent connection, then a developmental impetus to make it our own, and the resulting deep personal relationship with the transcendent through nature, God, or the universal force.

Miller, Dr. Lisa. The Spiritual Child (pp. 8-9). St. Martin's Publishing Group.

Understanding this phenomenon, a good parent considers how this experienced relationship with a Higher Power can be nurtured?

First it must be named.

Second, the child’s experiences with their Higher Power must be validated.

Third, spiritual practices such as prayer, worship, daily life review can be discussed, encouraged, and coached.

Fourth, listening to the young person describe their experience with these practices contributes to reflection and adjustment.

Fifth, the parent’s own spiritual life is enhanced by sharing experiences with one’s child.

Editor's note:

We will be post articles for The Spiritual Child more frequently during September in an attempt to complete our discussion by the end of September, 2020. Join our Spiritual book discussion group.







Buy the book and/or give for a gift and/or use for your own book discussion group.


A Course In Miracles Workbook Lesson #29 - God is in everything I see.

See God (Love) In Everything: Even in the Desert: Buzuzi, Judith:  9781634499965: Amazon.com: Books

Lesson #29
God is in everything I see.

If you don’t like the word “God” change it to “Love.” Love is in everything I see. The Universalists knew this and taught it. The Universalists taught us that God loves us unconditionally and unlike the Puritan God would never send anyone to hell. Hell is what we make up in our own minds when we see with our ego. If, on the other, hand we see with our soul, we see only Love.

We are asked to look around us six times for two minutes and say to ourselves, “God is in everything I see,” or “Love is in everything I see.” As Unitarian Universalists we covenant together to affirm and promote the free and responsible search for truth and meaning and here in A Course In Miracles is a suggestion today for what we should be searching for: Love in everything I see.



For yourself or special gift.

Good news for 08/30/20 - People with disabilities in the mainstream.


Unitarian Universalists covenant together to affirm and promote the inherent worth and dignity of every person.

Saturday, August 29, 2020

Voter suppression and how it works in the United States

For more on voter suppression read Carol Anderson's book, White Rage: The Unspoken Truth Of Our Racial Divide, chapter five entitled, "How to unelect a black president," pp.138 - 160.



Unitarian Universalists covenant together to affirm and promote the right of conscience and the use of democratic processes within our congregations and in society at large.
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