Sunday, August 23, 2020

Looking for a good book for your book discussion group? Check out Flight Behavior by Barbara Kingsolver

Looking for a great book for your fall book discussion?

UU A Way Of Life recommends Flight Behavior by Barbara Kingsolver, and David Markham's companion book Critical Reading of Flight Behavior by Barbara Kingsolver from a Unitarian Univeralist Perspective.




A critical reading of Barbara Kingsolver’s book, Flight Behavior, from a Unitarian Universalist’s perspective explores the topics that Fight Behavior covers: climate change, stagnating marriages, fears for the future of the children we desperately love, the role of science in society, the role of ethics in society, the dynamics of extended family life, cultural differences of region and class, infidelity, the importance of friendship, and the role of religion in our contemporary society. 

Whew! This is not beach book, but a critical reading of a novel of substance, depth, grace and challenge.It is not necessary to have read Flight Behavior to enjoy and profit from this book.

Letter #9 from Hilton, NY - Getting your shit together.

The 5 Pillars of Personal Power: Part 2: Self-Efficacy

Letter #9
Getting your shit together

Even though it is unusual in these times of digital media, Harry Holleywood, aged 60, still exchanges snail mail with his cousin Jacob Johnson, aged 40, about once or twice a month. Below is the latest letter.

Dear Jake:

Thanks so much for your last letter in which you asked about self-efficacy as a component of spiritual health. Self-efficacy is a fancy term in psychology and whole books have been written about it. Let it suffice to say in this letter that my definition of self -efficacy is whether someone has their shit together.

Back in the 60s and 70s having one’s shit together was a common expression which unfortunately has fallen out of use in your generation. However, I think it is still useful even if a bit vulgar and some might argue too pedestrian.

The opposite of self efficacy is acting helpless and playing the victim. Now days, I think people call this state as being a  “lewser” or “slacker” or being a “drama queen” which can include people of all sexes.

The other fancy word people throw around, at least in academic circles, is “agency.” Does a person feel in control of one’s life and able to exert influence in their situation or do they feel victimized with no power to make their way in the world?

The therapeutic quality to be cultivated in one’s spiritual life to expand one’s self efficacy and diminish helplessness and victimhood is a sense of purpose, and the skills to be responsive rather than reactive. People who have their shit together have goals and a sense of purpose including a strategy to achieve their goals in a deliberate and intentional way.

The basic spiritual questions to be answered are “who is it that God wants you to become,” and “what is it that God wants you to do with the life you have been given?” I love it when people describe their major thing in life that matters deeply to them and then they say something like, “I was born to do this.”

At your age, Jake, between 40 and 50, people come to realize that achieving the goals the ego world sets for us has not made us happy and we get depressed and anxious and ask, “Is this all there is?” Some people call this the mid life crisis, and some call it the transitional phase between our two adulthoods of 20 - 50, and then 50 - 80. Sometimes I tease people your age and ask them, “So what do you want to be when you grow up?”

The existential questions of why was I born, what is the purpose of my life, what happens when I die, are normal at your age. What I want to share with you in this letter is that you are not helpless, you are not a victim, and that your mission, Jacob Johnson, should you choose to accept it is to develop, define, and live the purpose of your life in a more intentional way than you have in the past..

We, Unitarian Universalists, affirm and promote the inherent worth and dignity of every person; justice, equity, and compassion in human relations; the free and responsible search for truth and meaning. Deciding that these principles matter, how can you best live your life in a responsive, not a reactive way, and with a sense of purpose?

I am interested in what ideas you have, and I will be there for you through thick and through thin.

Love, your cousin,

Harry

A Course In Miracles Workbook Lesson #22 - What I see is a form of vengeance.

The Smarter Way to Seek Revenge

Lesson #22
What I see is a form of vengeance.

Today’s lesson may seem harsh and the student will recoil and deny its validity and yet if we step back and consider the dynamics we engage in when we perceive and interpret ourselves and the world we come to realize its veracity.

Most of us, unless we are enlightened, are full of anger which is fueled by our fears. We all are a bit paranoid thinking that other people and circumstances are out to harm us. This generates anger which we then project onto other people and situations and then we fear blowback and repercussions which make us defensive which only generates more anger and so a vicious cycle is created in which resentments, grievances, recriminations become a huge part of our lives whether we are consciously aware of it or whether our anger is repressed, and appears dormant and is unconscious.

We are asked today, to take a minute or two five times during the day and just reflect on our thoughts, motivations, intentions, preferences and identify what the Course calls “attack thoughts.” Once we can identify and name them for what they are, we can decide to choose a better way.

All of our Unitarian Universalist principles ask us to affirm and promote a better way, but this is highly unlikely until we can recognize and admit that we often think, feel, and do the opposite of  what the principles ask of us.

My Kind Of Church Music - Harvest Moon by Neil Young

Good News for 08/23/20 - The best sign of civilization is tending to one another.

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Saturday, August 22, 2020

Covenanting as a UU - Easy come, easy go.

What is "covenant?"

 It is very little without commitment.

 Many UUs pay lip service to covenanting with one another, but at the first sign of conflict they flee the exits, commitment goes out the window.

It is very easy to join a UU congregation. All you have to do is "sign the book." It is just as easy to leave with rarely anyone inquiring about your absence.

It is a question of easy come, easy go.


Good news for 08/22/20 - The innocence project is 28 years old and has helped exonerate over 2,600 people who were wrongfully convicted.

I received this letter from the Innocence Project yesterday, 08/21/20. I have supported the Innocence Project for years and their work is truly outstanding freeing people from prison who have been wrongfully convicted.

As  a Unitarian Universalists I covenant with others to affirm and promote  justice, equity, and compassion in human relations. There are few better ways that to support the people working with the innocence project to achieve this vision.
David —

Monday marks 28 years of the Innocence Project. It’s humbling to look back and see that the small legal clinic we started together is now on the front lines of the growing movement to fight for the wrongfully convicted, nearly three decades later.

The two of us met as public defenders at the Legal Aid Society in the Bronx. Along with a team of students, we learned about DNA methods through our work in the 1980s on the case of Marion Coakley — a man who was wrongly convicted of rape and robbery.

The Innocence Project clinic at the Benjamin N. Cardozo School of Law began with two simple ideas: If DNA technology could prove people guilty of crimes, it could also prove that people who had been wrongfully convicted were innocent. And when we proved people innocent, we could start identifying the root causes of wrongful convictions to fix a broken system — collect data, pass legislation, reform case law, publicize the work, and replicate the model across the United States and abroad.
Peter Neufeld and Barry Scheck in 1989. Photo by Barbara Alper.
Peter Neufeld and Barry Scheck in 1989. Photo by Barbara Alper.
Since our launch, the Innocence Project has helped exonerate more than 220 innocent people. Through the brave efforts of our clients and brilliant, idealistic colleagues, there are now 68 Innocence Network member organizations in 13 countries and over 2,600 exonerations in the US. We’re so proud of what this team has been able to do, and we know it wouldn’t be possible without the people who have given generously over the years to fund this work.

Your support has made this work possible — thank you. For the Innocence Project’s 28th birthday, we’re asking you to make a donation to help make sure we can keep fighting for the innocent for another 28 years and beyond.

There is still so much work to be done in the months and years to come to develop the most scientifically rigorous, reliable methods so that we can get to the truth. We’re focused on addressing root causes of wrongful convictions like racial bias and police misconduct. And we couldn’t keep fighting without the support of our community.

We’re so grateful for everyone who has helped — in big ways and small — throughout the last 28 years to get us where we are today. Here’s to 28 more.

Thank you,

Barry Scheck and Peter Neufeld
Innocence Project Co-Founders and Special Counsel
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