Thursday, August 27, 2020

How the Christian Church became political.

Jesus was a mystic and a teacher and some say never intended to start a church or a religion.

He was born a Jew, lived as a Jew, and died as a Jew.

It wasn't until the time of the Roman Emperor, Constantine, that the teachings of Jesus became institutionalized into the church we know today which is highly political and has departed so far from its mystical origins that it is hardly recognizable.







Check out the Recognizing Systemic Racism blog sponsored by UU A Way Of Life.

At the First Universalist Society in Rochester, NY the Faith In Action Council (FIAC), chose racism as the primary social justice concern for the 2019 - 2020 church year. This initiative motivated the development of the Recognizing System Racism blog which is not affiliated with the church or FIAC but which is part of the UU A Way Of Life ministries.

UUAWOL is endeavoring to post a new article on the Recognizing Systemic Racism blog every day. Check it out and subscribe in the upper right hand corner and you will receive a notification every day of the latest postings.

Recognizing System Racism blog.


UU T-Shirt with flaming chalice - Makes a great gift

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Letter #10 from Hilton, NY - Recovering the authentic self

Authentic Self.

Letter #10
Recovering the authentic self.

Dear Jake:

I am reassured to read that things are going well for you during this time of the Covid-19 pandemic. I got your letter about the component of spiritual health named “authenticity” and your concerns about the Cardinal sin of phoniness and pretentiousness. Your questions about how the practice of life review and examination, and discernment leads to an enhancement of authenticity are very interesting and so here are a few of my thoughts.

My first thought is about what the psychologists call the “false self” and the “true self.” The false self gets constructed in our attempt to please and obey other people. Some people call this social conditioning. At its extreme, some people are called “people pleasers” who live their lives for others’ approval and to avoid their disapproval. Such people do not have control over their own lives but are living their lives for others.

I remember a priest, Father James Callan,  who gave a sermon on addiction to approval being like a drug addiction. People sometimes are so addicted they have lost touch with what they think, feel, and want, and having taken on the thoughts, feelings, and preferences of others they have no idea what deep down they really think, feel, and want. Such people often become perfectionistic, obsessive and compulsive, and terribly anxious and depressed and even suicidal. The idea of doing a life review and examination for them is a foreign idea which leaves them confused, perplexed, and sometimes overwhelmed. Sometimes they seek relief in alcohol, drugs, and mood altering behaviors like gambling, sex, work, and religiosity.

One way of thinking about these situations is soul murder. The person suffering from clinging to a false self having been conditioned by the expectations and requirements of the world of the ego, is empty and terrified of being alone.  Being able to engage in a search for truth and meaning with a nonjudgmental, non anxious, trusted other is a very significant experience contributing to  getting back in touch with one’s true self, one’s genuine and authentic nature. This process is a clearing away of the barriers and obstacles to an awareness of Love’s presence in one’s heart of hearts.

Sometimes, people will suggest to a person suffering, “You need to find someone to talk to.” The person being suggested in our society is most often a psychotherapist. Unfortunately, not all psychotherapists see their role as facilitating spiritual development but at its fundamental purpose that is really all that good psychotherapy is, to help people get in touch with their authentic self.

In our Unitarian Universalist faith we covenant together to affirm and promote the inherent worth and dignity of every person, the free and responsible search for truth and meaning, and the acceptance and encouragement to spiritual growth. It is a major part of our faith to nurture and facilitate the experience of the authentic selves of ourselves and our fellow congregants. A person would like to think that UUs are less pretentious and phoney than people in the general population.

Jake, I could go on, but this letter is getting long enough already. I hope these ideas are helpful and in some small way begin to facilitate your search for your authentic self. If I had more time, I would share my ideas about discerning God’s will so you can become the person deep down in your heart you believe God is calling you to become, but let’s come back to that another time.

For now, be well, stay well.

Your loving cousin,

Harry

A Course In Miracles Workbook Lesson #26 - My attack thoughts are attacking my invulnerability.

Vulnerability is Not a Strength - Mobius Executive Leadership

Lesson #26
My attack thoughts are attacking my invulnerability.

The slogan in A Course In Miracles which is repeated frequently is “Projection is perception.” In other words, what we think we will see, we see. If we think we are vulnerable, we see danger everywhere and fear attack constantly by people and circumstances who we not only think are out to get us, but can actually harm us. But, who can harm our soul without our permission and agreement? No one and no thing.

When we see danger lurking around every corner we fear being harmed and it is this perception and fear that leads to a mistaken belief in our vulnerability. As St. Paul asks in his letter to the Corinthians, “If God is with you, who can be against you?”

Today, we are asked to take a couple of minutes six times during the day and say to ourselves “I am concerned about _______, and I am afraid ____________will happen.” After we have named our concerns and our fear(s) we are to remind ourselves, “That thought is an attack upon myself.” At first, naming our concerns and fears may be distressing but with practice it is a good sign when we start to laugh at the silliness of our ego mind that has led us to believe that our soul could ever be harmed without our permission and why would we ever grant that?

Unitarian Universalists covenant together to affirm and promote the inherent worth and dignity of every person. When we entertain attack thoughts on others and on ourselves we forget this principle. This exercise is a way of applying our first principle.

Good News for 08/27/20 - New York State now mandates that employers offer sick leave as of January 1, 2021

New paid sick leave rules created for pandemic | Business | lompocrecord.com

From Rochester Business Journal on 08/25/20

Starting January 1, 2021, nearly all employers in New York must offer paid sick leave to their employees under recently enacted New York Labor Law § 196-b. Even the smallest employers must offer at least unpaid leave. Sick leave under the law is job-protected and begins to accrue on September 30, 2020, three months before it can be used. Many employers will need to revisit and expand their sick leave or PTO programs to comply with the new law.
Leave amount, accrual and carryover
Employers must allow employees to accrue paid sick leave during a calendar year at a rate of at least one hour of leave for every 30 hours worked, based on the number of employees:
  • 1–4 employees: Up to 40 hours of unpaid leave, unless the employer had net income of more than $1 million in the prior tax year, then leave must be paid.
  • 5–99 employees: Up to 40 hours of paid leave.
  • 100+ employees: Up to 56 hours of paid leave.
Employers may award leave as it is accrued, or they may frontload leave at the beginning of each calendar year by awarding the total amount of sick leave that would accrue during the year.
For more click here.
Unitarian Universalists covenant together to affirm and promote justice, equity, and compassion in human relations.

Wednesday, August 26, 2020

A Course In Miracles Workbook Lesson #25 - I do not know what anything is for.

2019 PLATO´S CAVE TIMES FIVE

Lesson # 25
I do not know what anything is for.

It takes great humility to recognize and admit that at the level of the soul, “I do not know what anything is for.” In our arrogance and hubris we think we do. The ego tells us we do. At a superficial level of the ego we can blithely state what we think the purpose of things and relationships are. We find out later that we were mistaken, or misled, or misunderstood, or were biased or prejudiced in some way. Often our experience does not match our expectations and requirements and we become stymied, angry, resentful, fearful.

Today, we are asked six times to take two minutes and simply look around and reflect on our experience and state “I do not know what anything is for.” Things are not what they seem and the purposes of the ego are illusions, impermanent, and amount to little of authentic value.

We cannot see behind the veil until we realize that the veil is there. Plato’s cave dwellers thought the shadows on the wall were real and didn’t realize that they didn’t know what they were for.

We are told in the mystical traditions that people sleepwalk through life. People are told that what they think is real are dreams from which they need to awaken and when they do awaken they will become enlightened.

Unitarian Universalists covenant together to affirm and promote a free and responsible search for truth and meaning but they rarely think of this search as a waking up from the dream state that they are enthralled by and engrossed in. A efficacious search for truth and meaning cannot be engaged in until we recognize and admit that “I do not know what anything is for.”

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