The second part of
Buehrens and Parkers book, A House With Hope, deals with ecclesiology, the
study of what it means to be a community, a church. Unitarian Unversalism is a
covenantal ecclesiology rather than a revelatory ecclesiology where the truth
has been given to some but not to all and many are dependent on the few for the
truth and guidance. Unitarian Universalists believe that each individual has
inherent worth and dignity, and believes in the free and responsible search for
truth and meaning, and has something to
share with the whole. This understanding that the whole is greater than the sum
of its parts is to recognize and acknowledge grace in the world. Jesus told us
that where two or more are gathered in his name, there he (Love and Grace) will
be.
We recognize this grace
in a colloquial way when we say that two heads are better than one and three
heads are better than two. We intuit that we are social creatures and rely on
each other for feedback which influences our awareness and identity. The
Sociologist George Herbet Mead called the
social mirror.
Buehrens writes on p. 54:
“Covenant as a concept is not just about commitment to a particular community.
Because of its connection to hope, it is also about a community’s commitment to
a vision without which we all perish.”
We all need to belong to
something bigger than ourselves from which our identity and safety flows.
Without it, as in primitive tribes where shunning was used as punishment, we
die. And what is that vision of which Buehrens writes? He doesn’t articulate it
specifically, but I take it to mean the seven Unitarian Universalists
principles derived from what UU identifies as its six sources. It is a theology
which is unique and ultimately is based on love.
Further, Unitarian
Universalism relying on its ecclesiology of covenant, should strengthen its
recognition of Grace which gives rise to awe, and gratitude because we become
aware with grace that we are loved and cared for by the Universe for no other
reason than that we were given birth to what Matthew Fox calls the Original
Blessing which is LIFE and which is our natural inheritance. This LOVE is made
manifest in our care for one another and the world. As the Pagans marveled at
the early Christians when they said, “See how they love one another,” we, too,
as Unitarian Universalists should strive to create this same culture of love in
our congregations and in our relationship with the world.
Buehrens writes:
“Too much liberal and
modernist religion, I fear, is all too likely not only to forget that ground,
but even to think that covenantal relations are simply a matter of our own
intentionality, and not a gift – what the Puritans called ‘a covenant of grace’,
rather than one of works. In the biblical tradition, after all, the most basic
of covenants were initiatives not on the part of human beings, but on the part
of God, starting with the covenant of being itself, the Creation.” P.53
Whether we know it or
not, are willing to recognize it or not, willing to acknowledge it or not, we
have a covenant with LIFE, the universe, that which sustains our existence
here. The Buddhists call it “right relationship”. We, have lost our way as a
species, as we destroy the planet we live on. The ecology is contaminated in
significant ways and our wrong relationships with each other lead to genocide
both intended as in the holocaust, and unintended as resource inequality leads
to millions starving to death.
And further Buehrens
writes, “Robert Bellah was right when he suggested that the radicalism of
authentic covenantal hope is necessary to subvert our too easy, liberal
complacency with any status quo – if we are ever to fulfill the promise of our
heritage: the promise of covenantal, democratic community in right relation
with others and with the creation. And that hope must now be both global in its
vision and local in its realization.” P. 55
To overcome complacency,
we, as a Unitarian Universalist people, must commit ourselves to continuing
quality improvement. Our Universalist heritage tells us that our work is not
done until the whole body of Christ is saved, brought to enlightenment, brought
to salvation. It is a work which Teilhard de Charin called the evolutionary
trajectory from Alpha to Omega. The work of humanity will not be done until we
have achieved heaven on earth.
As we continue on the
journey from Alpha to Omega, may our UU congregations be Oases of light and
hope providing support and encouragement along the way. Our UU churches are the
yeast in the dough, the salt in the stew, the source of nourishment and
rejuvenation for weary travelers.
No comments:
Post a Comment