What are two things of beauty you have become aware of today?

Unitarian Universalists, like other Protestant denominations, threw beauty out of church after the reformation. The Protestants are nothing like the Catholics when it comes to beauty. Protestants saw the Catholics use of statues, paintings, architecture, music, liturgy as a form of idolatry and so they purged their churches of the Roman influences. It is too bad. Where are the great UU cathedrals, icons, music, liturgies? There are few things that UUs can point too when the topic of beauty is raised in religious imagery. The flaming chalice is about it. The "living tradition" has not motivated or inspired much else beautiful when it comes to expressing and articulating its religious vision for human kind and the world.

Beauty is what moves us. The path of the ego pushes the ugly in front of our awareness constantly to capture our attention and encourage our emotional arousal and response. The path of the ego is littered with fear, contempt, disdain, criticism, rejection, and abandonment. These tactics are woven into our lives causing angry attacks, depression, anxiety, and to their extreme: homicide and suicide. The path of the ego is the path to hell.

Exhausted, totally demoralized, on the verge of a nervous break down we cry out to the Universe, "There must be a better way!" And the Universe gently and lovingly responds with signs that there is. And we become aware of what A Course In Miracles calls the Atonement or At-onement.

We come to understand that the path of the ego is hell on earth and its main motivating force is fear. We realize that the path of the spirit is heaven on earth and its main motivating force is love. We come to the fork in the road and realize that we can continue on the path of the ego which is filled with rear and ugliness or the path of the spirit which is filled with love and beauty. Which will I choose: the high road or the low road?

The low road is easy because we can sleep walk it. It takes no effort. The high road is difficult because we have to be awake and awareness while it may not take more effort, it does take discipline.

Beauty is comprised of the true and the good and it illuminates our consciousness. We are moved by it and surrender to it and it fills us with grace. A thing of beauty is a wonder to behold. To make heaven on earth we need to recognize and acknowledge at least two things of beauty we have become aware of every day.

While the path of the ego is littered with ugliness, the path of the spirit entails abundant beauty.

What do you find most true, most beautiful, most good?

Roman Catholicism has described truth, beauty, and goodness as the "transcendentals." Unitarian Universalism often relies on the transcendentalists as prophetic women and men who have contributed to the living tradition of UU. In the pursuit of truth and meaning, paths into the true, beautiful, and good have provided sustenance for the search and journey.

Psychotherapists focus on the three aspects of the human personality: thoughts, feelings, and behavior. In the world of values we name truth, beauty, and goodness as the pivotal touchstones of our consciousnesses. These values correspond to the aspects of the personality: our thoughts desire truth, our feelings desire beauty, and our behavior desires goodness.

When we apply this trinity to the spiritual life we can wonder: what is truth, what is beauty, and what is goodness? What are the circumstances and factors that contribute to experiencing these three qualities?

It is the pursuit of the truth, beauty, and goodness that comprises the spiritual life and the life worth living. Wherein do these three qualities lie?

In my life, my truth is found in _____________________________.

In my life, beauty is most intensely experienced in ____________________________.

In my life, goodness is found in ________________________________.

In other words, what is the most important truth for you? What is the most beautiful for you? What is the most good that you appreciate most?

Have you become aware of the light?

Unitarian Universalists covenant together to affirm and promote the free and responsible search for truth and meaning. Are you affirming and promoting the search in the right direction, in the right places? Truth and meaning is within not without. Truth and meaning are intrinsic not extrinsic. Truth and meaning within is a light the illuminates our experience and when it illuminates our experience, it illuminates others experiences as well.

When we have seen the light, we want to share it. It is not something to kept to oneself. It is like a joke, it is meant to be shared if we are to truly enjoy it.

We live in a society though that doesn't recognize the light because it is so mesmerized by darkness. Mammon and the ego rule the world providing many idols for worship. Those idols are easily shared and envied. Advertising bombards us 24/7/365, constantly. As a society, we have become the people of the lie. We have become so adapted to the con, the scam, the sell that we think nothing of it. This marketing seems normal and even entertaining.

When gears get shifted and the path of the ego is not doing it for us any more, it dawns on us that there must be a better way to live. We give up Mammon and Mammon's idols for something more precious, the real deal, the authentic, the genuine, the Oneness with the Divine, the Source of our Source.

Remember the old gospel hymn, "This little light of mine?" I'm gonna let it shine. This is not ego talking and strutting, this is something within and beyond my ego self. The song title might be better stated as "This little light within" I'm gonna let it shine and illuminate you too."

What are your plans?

Unitarian Universalists covenant together to affirm and promote justice, equity, and compassion in human relations. How does that promotion occur? Are we talking social justice projects or daily living?

One of the seeming paradoxes in life is that we learn what we teach, we receive what we give, we become more aware of what we share.

So, what are you teaching these days? Your actions are the indicator of what you believe. Are you acting in Love or in fear? Are you understanding or judgmental? Do you forgive or condemn?

It's simple, really. We must choose which path we walk: the path of the ego or the path of the spirit. We come to the fork in the road hundreds of times a day.

Most of us walk asleep. We are not aware of our power of choice. We just react without thinking.

Now you know that you have a choice. It is being pointed out to you. Choose. What are your plans?

What is the path to peace?

Do Unitarian Universalists want peace? It is mentioned in the sixth principle as "the goal of world community with peace, liberty, and justice for all." The way the principle is worded would make one think of political peace more than spiritual peace.

Catholics make a big deal out of spiritual peace asking worshippers to extend to one another the wish for peace during their worship services and ritually say, "Pax vobiscum," peace be with you during their liturgies.

Peace is considered in the perennial psychology as a major sign of spiritual attainment. It is inner peace that is being referred to however.

The third step of the twelve step program for people in recovery is to make a decision to turn our will and our lives over to the care of God as we understand God.

This decision to "turn it over" comes after the dawning that there must be a better way. This turning initiates the search. What is that better way? What does it look like? How can I stay on the right track and not get lost again? Are there trail markers I should look for or am I to blaze the trail all on my own only following an intuitive compass that points at God's will for me?

What are the differences I should be alert to to discern the differences between the path of the ego and the path of the spirit?

The two biggest trail markers on the path of the spirit are: What is the loving thing? and Will this bring us peace? Notice the word "us". What will bring "us" peace includes "me" but not "me" alone. My relationships with others must be brought into consideration as well.

The body is the not the temple of the Holy Spirit as so many of us have been incorrectly taught. The temple of the Holy Spirit is in relationships. Remember the Jesus said, "Where two or more are gathered in my name, there I will be." Jesus was referring to the Divine when He said "I" not his personification.

Giving up our ego is a scary thing. We feel like we are giving up control, and indeed, we are intentionally giving up control, and turning it over to the Divine. We come to not only learn that we are not in control of the universe but we gladly give up the fantasy and illusion.

Let it go. There are far greater things going on than we could ever understand. Give up our attempts to control every thing. As they say in AA, "Let go and let God."

A genuine surrender is the path to peace.

What is the purpose of our lives?

The Unitarian Universalist preacher said that UUs don't believe in getting people into heaven but heaven into people. It was cute. People laughed and nodded knowingly and that was it. She didn't say how that was to be achieved.

UUs have a lot of sayings and slogans that upon further analysis, unpacking, and deconstruction seem to have little substance. Unitarian Universalism has a very thin theology. To find the answers to the significant spiritual questions, the seeker has to look elsewhere, to what UUs call their six sources none of which belong to Unitarian Universalism itself, but which they have sometimes attempted to colonize.

The three primary existential questions which all humans must deal with are: why was I born; what is the purpose of my life; what happens when I die.

A Course In Miracles provides answers to these three questions but the ego does not like these answers and blocks our awareness of Love which is our natural inheritance.

We are born to become consciously aware of the Atonement. Prior to our birth we were a part of the Atonement but not consciously aware. Birth gives us that opportunity.

The purpose of our lives is to achieve forgiveness which is the recognition that the separation is an illusion of our own creation and that beyond this illusion there is a reality of Love and Peace which is more than we can comprehend.

The important function of forgiveness is to align our individual wills with God's will and let the Holy Spirit lead the way. It is in recognizing, acknowledging, and joining in the Will of God, the Tao, the Oneness that authentic Life lies.

The perennial psychology tells us that we are sleeping and to experience life fully, we must wake up. This waking up can be achieved in several ways, there are many roads to Rome, but the destination, the becoming one with the All is the same experience regardless of the road taken to get there.

The way in the Course In Miracles is forgiveness, first ourselves for our mistake in thinking the path of the ego was the way to happiness and fulfillment rather than the path of the spirit, and then, when we get on the right track, extending this same forgiveness, awareness and intention, to others.

Did you ever think that life is absurd?

Unitarian Universalists covenant together to affirm and promote the free and responsible search for truth and meaning and then get tired of the search. They are looking in the wrong places. Truth and meaning is not external, it is internal. And strangely and unexpectedly, the primary activity of the search is forgiveness.

Forgiveness, as the term is used in spiritual discourse, is not the pardoning of an offense, or asking to be excused for a harmful act or mistake for which we have regret and may now feel ashamed. Forgiveness, in the spiritual sense, is the recognition that all the drama and nonsense on the path of the ego is not real. It is a figment of our  imagination.

Jesus says as they are killing Him, "Father, forgive them for they know not what they do," and they didn't and we are still talking about it 2000 years later. We could say the same for most of the stuff that happens to us and that we do to others. "Father, forgive us for we know not what we do," or as my 13 year old friend, Jackson, says, "It's ridiculous, just ridiculous!" And Jackson is expressing Jesus' forgiveness. Jackson and Jesus have the same understanding and Love.

Practicing forgiveness is this shifting of gears from the path of the ego to the path of the spirit. It is a rising above and not taking the drama seriously. It is a deep and hearty laughter at the absurdity and incongruity of life.