From whence have we come and to which we will return.

I have said that the Holy Spirit is the motivation for miracles. He always tells you that only the mind is real, because only the mind can be shared. The body is separate, and therefore cannot be part of you. To be of one mind is meaningful, but to be one body is meaningless. By the laws of mind, then, the body is meaningless. T-6.V.A.3:1-5

A Course in Miracles (p. 233). Foundation for Inner Peace. Kindle Edition. 

So many of the ideas in A Course in Miracles seem to be at an advanced level of understanding. These ideas are not easily grasped at a beginning or even intermediate level of spiritual intelligence. Today’s idea, once again, revolves around the consideration of whether a human being is a body with a soul or a soul in a body. Some people would like to say both. This is the answer of the ego which identifies with the body. However, the soul knows better that it cannot be imprisoned totally in any one body.

In Unitarian Universalism some of us join together to affirm and promote the inherent worth and dignity of every person. This inherent worth and dignity resides in our soul not in our body as Jesus demonstrated in his resurrection after his body was killed in the crucifixion.

Today it is suggested that we reflect on our true nature and remember from whence we have come and to which we will return.

From where did consciousness arise?

 

On whom and what do we focus our energy?

God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of what you think you are. It is clearly a separation device, and therefore does not exist. The Holy Spirit, as always, takes what you have made and translates it into a learning device. Again as always, He reinterprets what the ego uses as an argument for separation into a demonstration against it. If the mind can heal the body, but the body cannot heal the mind, then the mind must be stronger than the body. Every miracle demonstrates this. T-6.V.A.2:1-7

A Course in Miracles (p. 233). Foundation for Inner Peace. Kindle Edition. 

Once again, in the passage above, the metaphysical model of ACIM challenges our usual way of perceiving and interpreting in the ego world. In the Kingdom of God there are no bodies as bodies are a human made object whose purpose, according to ACIM, is learning about the Kingdom of God in our conscious mind. Consciousness arose with the advent of the separation. The function of the Holy Spirit is to help us remember from whence our consciousness arose and to which it will return. Consciousness can create hell or heaven depending on where we want to focus our mind, in whom or what we trust, and in what we engage our energy and activities.

In Unitarian Universalism some of us join together to affirm and promote our inherent worth and dignity which comes from our Transcendent Source of which we are a part and has nothing to do with our bodies.

Today it is suggested that we take some time to remember who and what we are, in who or what we trust, and on whom or what we want to focus our energy.

Freedom comes from welcoming reality.

 

You are of the mind not the body or the ego.

When your body and your ego and your dreams are gone, you will know that you will last forever. Perhaps you think this is accomplished through death, but nothing is accomplished through death, because death is nothing. Everything is accomplished through life, and life is of the mind and in the mind. The body neither lives nor dies, because it cannot contain you who are life. If we share the same mind, you can overcome death because I did. Death is an attempt to resolve conflict by not deciding at all. Like any other impossible solution the ego attempts, it will not work. T-6.V.A.1:1-7

A Course in Miracles (p. 233). Foundation for Inner Peace. Kindle Edition. 

The idea in the above passage that the body and the ego are not life is awesome. Life is of the mind and in the mind. The mind is one with everything which lives forever. This is what Jesus demonstrated. The body can die but the mind lives on as his does for over 2,000 years.

In Unitarian Universalism some of us join together to affirm and promote the inherent worth and dignity of every person. This inherent worth and dignity is of the mind not of the body or the ego.

Today it is suggested that several times today to reflect on who and what we really are. We are of the mind not the body or the ego.

Making your best decisions.

The Holy Spirit never itemizes errors because He does not frighten children, and those who lack wisdom are children. Yet He always answers their call, and His dependability makes them more certain. Children do confuse fantasy and reality, and they are frightened because they do not recognize the difference. The Holy Spirit makes no distinction among dreams. He merely shines them away. His light is always the Call to awaken, whatever you have been dreaming. Nothing lasting lies in dreams, and the Holy Spirit, shining with the light from God Himself, speaks only for what lasts forever. T-6.V.4:1-7

A Course in Miracles (p. 232). Foundation for Inner Peace. Kindle Edition. 

The above passage is a further encouragement to accentuate the positive and minimize the negative which is the function of the Holy Spirit. The “miracle” is a shift in perception from the world of the ego, conditional love, to the Kingdom of God, unconditional love. The Holy Spirit functions to facilitate the emergence of peace and joy from the nightmares of our sleeping state.

In Unitarian Universalism some of us join together to affirm and promote the acceptance of one another and encouragement to spiritual growth with the help of the Holy Spirit.

Today it is suggested every time you are faced with a decision to ask “What would love have me do?” Ask the Holy Spirit to help you make your decision. If peace and joy arise you have chosen correctly. If fear and guilt arise, choose again.

What does a fuller, higher expression of human life look like?

Beyond religious and cultural differences, we do in fact have quite clear and remarkably congruent ideas about what higher human attainment looks like. Here are some of the descriptors that I hear most often regarding spiritual leaders. He or she:

1. •  Is authentic and has integrity

2. •  Is calm, peaceful, and centered

3. •  Has a clear mission or vocation 

4. •  Is compassionate, caring, kind, and loving 

5. •  Is courageous, dependable, faithful and faith-filled 

6. •  Is forgiving and generous 

7. •  Is a great leader, teacher, and/or mentor 

8. •  Is humble, inspiring, and wise

9. •  Is nonviolent 

10. •  Is open-minded and open-hearted 

11. •  Is persistent, values-driven, and committed to serving others. 

While the words chosen may vary slightly for a given person or group, they tend to be synonyms of the words in this list. What the consistency of the responses tells me is that we already have a general perception of what makes someone worthy of our admiration and possibly our emulation. We recognize a fuller, higher expression of humanity when we see one.

Wigglesworth, Cindy. SQ21: The Twenty-One Skills of Spiritual Intelligence (pp. 5-6). SelectBooks, Inc.. Kindle Edition. 

How many and to what extent do you or people you know exhibit these 11 characteristics?

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