This Q & A about UU and mysticism can be used for your own reflection and/or in a small group discussion group.
An online magazine of faith based on a free and responsible search for truth and meaning. The mission of Unitarian Universalism: A Way Of Life ministries is to provide information, teach skills, and clarify values to facilitate the evolutionary development of increasingly higher levels of spiritual development for human beings around the world.
Monday, August 28, 2017
Do UUs believe in mysticism?
George you asked about mysticism and whether it is real? It seems that you doubt that there are people who have tuned in to a higher frequency. The question is not only whether people have tuned into that frequency but whether there is such a frequency.
We Unitarian Universalists recognize and acknowledge such a frequency in our seventh principle which is a respect for the interdependent web of all existence. What do you suppose that interdependent web of all existence is? No one can say because it is undefinable and yet we can intuit it from time to time and there are witnesses to it which can enhance our appreciation of it.
Some might say that we experience the interdependent web when we join our minds with others and seem to rise above the everyday drama of the ego plane. This happens sometimes when we have an aesthetic experience stimulated by a work of art or at worship or in being of service to others in such a way that we are moved with them to something greater than just our immediate circumstnaces. I sometimes have these experiences in talking with people about intimate experiences and there is a deep rapport where we communicate beyond the words. It is rare, George, but it happens and I feel that we are loved by existence beyond our understanding. In A Course In Miracles this experience is called a miracle, and we are taught that it is our natural inheritance.
When a miracle occurs we need to turn it over for the use of the Spirit Of Life and who knows where it is going? It is like throwing a rock in a pond and watching the ripples, or nowadays the popular metaphor is a butterfly flapping its wings in South America generating a hurricane in North America or a cyclone in Asia. Can our science account for such things, George, or is it something beyond our understanding as we stand in awe of the mysterious workings of Mother Nature and the universe?
One year, a local church in Brockport, NY at Christmas time had a saying on its sign in front of the church which read, "You, too, can hear the angels sing if you tune into the right frequency." No need to limit this tuning in and listening to just Christmas time. Mystics do it all year around and we all are called to be mystics and share in these mystical experiences if we are open to them.
Have a mystical day,
Uncle David
We Unitarian Universalists recognize and acknowledge such a frequency in our seventh principle which is a respect for the interdependent web of all existence. What do you suppose that interdependent web of all existence is? No one can say because it is undefinable and yet we can intuit it from time to time and there are witnesses to it which can enhance our appreciation of it.
Some might say that we experience the interdependent web when we join our minds with others and seem to rise above the everyday drama of the ego plane. This happens sometimes when we have an aesthetic experience stimulated by a work of art or at worship or in being of service to others in such a way that we are moved with them to something greater than just our immediate circumstnaces. I sometimes have these experiences in talking with people about intimate experiences and there is a deep rapport where we communicate beyond the words. It is rare, George, but it happens and I feel that we are loved by existence beyond our understanding. In A Course In Miracles this experience is called a miracle, and we are taught that it is our natural inheritance.
When a miracle occurs we need to turn it over for the use of the Spirit Of Life and who knows where it is going? It is like throwing a rock in a pond and watching the ripples, or nowadays the popular metaphor is a butterfly flapping its wings in South America generating a hurricane in North America or a cyclone in Asia. Can our science account for such things, George, or is it something beyond our understanding as we stand in awe of the mysterious workings of Mother Nature and the universe?
One year, a local church in Brockport, NY at Christmas time had a saying on its sign in front of the church which read, "You, too, can hear the angels sing if you tune into the right frequency." No need to limit this tuning in and listening to just Christmas time. Mystics do it all year around and we all are called to be mystics and share in these mystical experiences if we are open to them.
Have a mystical day,
Uncle David
One way of living the sixth principle
One way of living the 6th principle of achieving the goal of world community with peace, liberty, and justice for all.
Sunday, August 27, 2017
Q&A about the Holy Spirit as a guide to compassionate action
These discussion questions refer to the article below entitled " Ask the Holy Spirit to guide you in acting compassionately". Use this quiz for your own reflection or in your small group discussion group.
Ask the Holy Spirit to guide you in your acts of compassion
Dear Heather:
You asked me whether you should help your demented mother or not and I replied why would you want to help and you started to cry and get upset and I decided to wait to listen to what you would say. You cried all the harder and I continued to wait and then you calmed down and said to me, "I'm pretty messed up aren't I?"
I said, "What do you mean?" And you said, "I don't know what I'm doing so I drink and you must be so disappointed with me."
I didn't know what to do so I asked the Holy Spirit to help me know what to say to you. I thought of the second UU principle which asks us to affirm and promote justice, equity, and compassion in our human relations and I wondered what this principle would have me do in this situation to help you.
The thought that came to me was that whatever I said or did should be to strengthen your sense of empowerment and well being and not weaken it. I think you are stronger than you give yourself credit for and that deep down you already know what the right thing to do is. You just have to get past the drama in you life, ask the Holy Spirit for guidance and then follow your instincts.
I finally said, "I'm not disappointed in you. You got to do what you've got to do and if drinking is your way of dealing with your confusion, grief, anger, and fears then what I want to ask is 'How is that working for you'?"
I remember what you said to me. Do you remember? You said with gritted teeth and half laughing, "Shitty."
I laughed with you and asked, "What else could you do?" You started to share some other ideas you had.
Then I had to go, said goodbye, and have wondered ever since how things have been going for you. If you are interested and willing, drop me a line or give me a call because I'd like to know what happened next.
I wish you the best,
David
You asked me whether you should help your demented mother or not and I replied why would you want to help and you started to cry and get upset and I decided to wait to listen to what you would say. You cried all the harder and I continued to wait and then you calmed down and said to me, "I'm pretty messed up aren't I?"
I said, "What do you mean?" And you said, "I don't know what I'm doing so I drink and you must be so disappointed with me."
I didn't know what to do so I asked the Holy Spirit to help me know what to say to you. I thought of the second UU principle which asks us to affirm and promote justice, equity, and compassion in our human relations and I wondered what this principle would have me do in this situation to help you.
The thought that came to me was that whatever I said or did should be to strengthen your sense of empowerment and well being and not weaken it. I think you are stronger than you give yourself credit for and that deep down you already know what the right thing to do is. You just have to get past the drama in you life, ask the Holy Spirit for guidance and then follow your instincts.
I finally said, "I'm not disappointed in you. You got to do what you've got to do and if drinking is your way of dealing with your confusion, grief, anger, and fears then what I want to ask is 'How is that working for you'?"
I remember what you said to me. Do you remember? You said with gritted teeth and half laughing, "Shitty."
I laughed with you and asked, "What else could you do?" You started to share some other ideas you had.
Then I had to go, said goodbye, and have wondered ever since how things have been going for you. If you are interested and willing, drop me a line or give me a call because I'd like to know what happened next.
I wish you the best,
David
Saturday, August 26, 2017
More unum, less pluribus
Dear Jason:
I am glad you enjoyed the bumper sticker, "Too much pluribus, not enough unum." It made me laugh as well and there is nothing that joins people together in a holy instant of communication like a good laugh, and a song.
We get so hung up on bodies and we get aroused sexually by the fantasy of their interaction that we forget that the joy and the bliss of such togetherness comes from the rapport, the deep communication not from physical friction. And so we might appreciate that heaven would be the joyous rapport without the necessity of bodies, only pure communication and a sense of beloved oneness. It says in A Course In Miracles, "For communication embraces everything, and in the peace it re-establishes, love comes of itself."
When, Jason, you find a friend that you can talk to without any effort or sacrifice, only pure joy and openness, you no doubt, if you are mindful, will be aware of a blessing which we call grace. If we are skilled enough to listen deeply to a person and we look for the divine spark and focus on that we can establish this kind of rapport with any of our brothers and sisters. These skills do take a purity of mind, an intention of generosity of our effort and energy, and the deliberate diminishment, if not elimination, of our fears. These skills are a very tall order, but achievable of development with sincere intention.
Our Unitarian Univeralist covenant calls us to this kind of life in our first, second, and third principles. We promise to affirm and promote the inherent worth and dignity of every person, to strive towards justice, equity, and compassion in all our human relations, and to accept one another and encourage the spiritual growth of ourselves and those we interact with in our congregations, our work places, our families, our communities, our states, our nation, and the whole wide world.
If you wonder, Jason, if this can be done, we can study and reflect on the lives of Jesus, Buddha, St. Francis, Martin Luther King, Jr. and any number of other enlightened masters and saints who have walked the earth. You may have your own heroes and heroins whom you admire and would like to emulate. We UUs call these people "prophetic women and men" and their lives and witness are the second of six sources of the UU tradition.
If there is one quality which I would encourage you to look for it would be a cosmic consciousness, what we UUs call a respect for the interdependent web of all existence of which we are a part. There seems to be a minority of human beings who achieve this level of awareness and I don't know if UUs are any more developed than our fellow citizens, but at least we intellectually acknowledge this value which is far more than most human organizations and individuals do.
Let us work together, Jason, for more unum and to respect and appreciate the pluribus without attacking it as threatening.
We should strive Jason to create heaven right now, right here where we presently find ourselves. We can accomplish this with the establishment of loving communication. I define the atonement as that time in human history when everybody loves everybody all the time. Each time we ask the Holy Spirit to help us with this activity, we decrease the length of time before human kind achieves this state.
Blessings to you and your family,
Uncle David
I am glad you enjoyed the bumper sticker, "Too much pluribus, not enough unum." It made me laugh as well and there is nothing that joins people together in a holy instant of communication like a good laugh, and a song.
We get so hung up on bodies and we get aroused sexually by the fantasy of their interaction that we forget that the joy and the bliss of such togetherness comes from the rapport, the deep communication not from physical friction. And so we might appreciate that heaven would be the joyous rapport without the necessity of bodies, only pure communication and a sense of beloved oneness. It says in A Course In Miracles, "For communication embraces everything, and in the peace it re-establishes, love comes of itself."
When, Jason, you find a friend that you can talk to without any effort or sacrifice, only pure joy and openness, you no doubt, if you are mindful, will be aware of a blessing which we call grace. If we are skilled enough to listen deeply to a person and we look for the divine spark and focus on that we can establish this kind of rapport with any of our brothers and sisters. These skills do take a purity of mind, an intention of generosity of our effort and energy, and the deliberate diminishment, if not elimination, of our fears. These skills are a very tall order, but achievable of development with sincere intention.
Our Unitarian Univeralist covenant calls us to this kind of life in our first, second, and third principles. We promise to affirm and promote the inherent worth and dignity of every person, to strive towards justice, equity, and compassion in all our human relations, and to accept one another and encourage the spiritual growth of ourselves and those we interact with in our congregations, our work places, our families, our communities, our states, our nation, and the whole wide world.
If you wonder, Jason, if this can be done, we can study and reflect on the lives of Jesus, Buddha, St. Francis, Martin Luther King, Jr. and any number of other enlightened masters and saints who have walked the earth. You may have your own heroes and heroins whom you admire and would like to emulate. We UUs call these people "prophetic women and men" and their lives and witness are the second of six sources of the UU tradition.
If there is one quality which I would encourage you to look for it would be a cosmic consciousness, what we UUs call a respect for the interdependent web of all existence of which we are a part. There seems to be a minority of human beings who achieve this level of awareness and I don't know if UUs are any more developed than our fellow citizens, but at least we intellectually acknowledge this value which is far more than most human organizations and individuals do.
Let us work together, Jason, for more unum and to respect and appreciate the pluribus without attacking it as threatening.
We should strive Jason to create heaven right now, right here where we presently find ourselves. We can accomplish this with the establishment of loving communication. I define the atonement as that time in human history when everybody loves everybody all the time. Each time we ask the Holy Spirit to help us with this activity, we decrease the length of time before human kind achieves this state.
Blessings to you and your family,
Uncle David
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