Wednesday, August 24, 2022

The Transcendent Source loves us unconditionally.



Help me to teach it (resurrection, rebirth) to our brothers in the name of the Kingdom of God, but first believe that it is true for you, or you will teach amiss. My brothers slept during the so-called “agony in the garden,” but I could not be angry with them because I knew I could not be abandoned. T-6.1.7:5-6


A Course in Miracles . Foundation for Inner Peace. Kindle Edition. 


When we realize that our body can be killed and eventually will die one way or another but our soul is immortal, we become aware that we can not be abandoned.


In Unitarian Universalism some of us join together to affirm and promote the acceptance of one another and the encouragement to spiritual growth. Spiritual growth entails a growing awareness of the immortality of our souls.


Today it is suggested that when we are anxious we take three deep breaths, close our eyes, and go within to commune with our Transcendent Source within us that loves us unconditionally.


What’s the message of our UU faith?


Most modern churches of my acquaintance have during my lifetime undergone the highly significant change of delivering their message, whatever it is, by affective means, designed—yes, designed—principally to make Christianity attractive to an audience of predetermined character, rather than to preach and teach a universal and unchanging gospel without consideration of how or whether it might strike a congregation of every mind and estate, leaving its application to a transaction of God and man carried on in the inner chambers of the heart, invisible and inaccessible to those who wish to address a certain kind of audience (e.g., to certain ethnicities, classes, or attitudes).

Dogma and Death, S.M. Hutchens, Touchstone: A Journal Of Mere Christianity, September/October, 2022, p.8


Reading the above passage made me wonder and then laugh, “What is the message of Unitarian Universalism?” If people will believe everything, they will fall for anything.”


Two things strike me as important in the Unitarian Universalist faith: the Universalist unconditional love of our Transcendent Source, and the free and responsible search for truth and meaning. There are other aspects of the UU faith as well, but without these two components, the faith would dissolve and disappear as an organized religion.


Tuesday, August 23, 2022

White people are not ipso facto racists in spite of what the UUA administration is teaching.


UU minister Rev. Thandeka said there is “the errant assumption that white America works for white Americans. Anyone who cares to look will quickly discover that it doesn’t—at least, not for the vast majority of them. The privilege that, according to the anti-racists, comes with membership in white America, actually belongs to a tiny elite.” (Thandeka 2009)


Cycleback, David. Against Illiberalism: A critique of illiberal trends in liberal institutions, with a focus on Unitarian Universalism (p. 42). Center for Artifact Studies. Kindle Edition. 


The second principle of Unitarian Universalism is that some UUs join together to affirm and promote justice, equity, and compassion in human relations. Cycleback makes the point in his book Against Illiberalism that the current administration of the UUA doesn’t apply this principle to white people because they teach that white people are oppressors and privileged and don’t deserve to be treated with justice, equity, and compassion. They are to be squelched, canceled, marginalized, and excommunicated not because of what they think, say, and do but because of who they are: white.


This position of the UUA administration is, of course, untenable because it is unjust, inequitable, and non compassionate. The most disturbing observation is that the UUA administration doesn’t appear to be aware of the irony of their position.


The current UUA administration who holds these positions on Critical Race Theory and white supremacy are best ignored, encapsulated, as UUs with a higher state of consciousness rise above this dysfunctional thought system and work to enhance and share the fundamentals UU faith.


Do you see the inherent worth and dignity in yourself and every person?



Your resurrection is your reawakening. I am the model for rebirth, but rebirth itself is merely the dawning on your mind of what is already in it. God placed it there Himself, and so it is true forever. I believed in it, and therefore accepted it as true for me.T-6.I.7:1-4


A Course in Miracles . Foundation for Inner Peace. Kindle Edition.

 

The non dual Oneness is from where you came and to which you are returning. This non dual Oneness can be described as the Tao and the Unconditional Love of God, and  the Transcendent Source, and the Infinite. Jesus tells us that this Ground Of Being is already within us although, being caught up in the separation of the ego, we have forgotten about it. Jesus knew it was there within him and he taught others it is within them as well.


In Unitarian Universalism some of us join together to affirm and promote the inherent worth and dignity of every person. This inherent worth and dignity of every person is the message of our faith which is a goodness that never changes.


Today it is suggested that we look at ourselves and others and recognize the inherent worth and dignity which resides in every person.


Monday, August 22, 2022

Don’t play the victim.


You are not asked to be crucified, which was part of my own teaching contribution. You are merely asked to follow my example in the face of much less extreme temptations to misperceive, and not to accept them as false justifications for anger. There can be no justification for the unjustifiable. Do not believe there is, and do not teach that there is. Remember always that what you believe you will teach. Believe with me, and we will become equal as teachers.T-6.1.6:6-11

A Course in Miracles . Foundation for Inner Peace. Kindle Edition. 


Christians are often told to “take up the cross” meaning that their suffering is something which God wants and approves of. Jesus tells us that this is a false interpretation of the meaning of the crucifixion. Jesus tells us that we are not asked to be crucified but rather not to play the victim when we are persecuted. Playing the victim is a choice we make in the face of persecution, but the soul cannot be persecuted only the body.


When we play the victim what do we teach others? We teach that our souls can be attacked, persecuted, and destroyed. Jesus’ crucifixion should teach us the opposite, that our souls can not be destroyed but will live on as his has for over 2,000 years.


In Unitarian Universalism some of us join together to affirm and promote the inherent worth and dignity of every person. It is our souls, the Divine Spark that has inherent worth and dignity, not the body.


Today it is suggested that we reflect on our body and our soul and consider which has inherent worth and dignity. Making the distinction we can choose not to play the victim.


What is currently making the UUA tick?



Stanford law professor Randall Ralph Richard Banks says that many things are going on in society and that “focusing only on race is a mistake. Once you start to divide society into the oppressor and the oppressed and the black people are always on the downside and the white people are always the possessors of privilege, I think that’s a mistake. It’s a mistake to fixate on the idea of white privilege because most white people in American society are not and don’t feel themselves to be privileged. Most white people in American society are actually struggling. They’re struggling to raise their children. They worry about whether their children’s lives will be better than their own. They confront all manner of illness and distress and economic anxiety. So it’s both analytically wrong and politically misguided to promote an ideology that suggests that all white people have it good and all black people have it bad.” (Manhattan Institute 2021)


Cycleback, David. Against Illiberalism: A critique of illiberal trends in liberal institutions, with a focus on Unitarian Universalism (pp. 41-42). Center for Artifact Studies. Kindle Edition. 


Some Unitarian Universalists covenant together to affirm and promote the inherent worth and dignity of every person, and justice, equity, and compassion in human relations. In light of these two principles it would seem that accusing whites of privilege automatically making them racist undercuts these two principles.


Spiritual intelligence can be thought of as being manifested in twenty one skills according to Cindy Wigglesworth in her book, Twenty-One Skills Of Spiritual Intelligence. The first skill of spiritual intelligence is the ability to observe and monitor one’s own worldview. To what extent does an individual know what makes them tick? The idea of the ability to observe and monitor one’s own worldview can be extended to families, organizations, and cultures.


The skill of observing one’s own worldview can be pursued by answering these questions “What makes you tick? What makes your family tick? What makes your organization tick? What makes your culture tick?”


David Cycleback’s book, Against Illiberalism takes a look at what makes the UUA and some congregations tick as they shut down the free and responsible search for truth and meaning in the face of the imposition of Critical Race Theory as the current dogma of the UUA being imposed on its member congregations.


Cycleback and others have argued that the current policies and programs of the UUA regarding governance with the imposition of CRT  are antithetical to UUs principles. This is a major problem interfering with the good functioning and growth of the denomination.


What is to be done?


The first step is to name the problem why Cycleback does very well. Be able to state it in your own words in one sentence.


The second step is to work with others to diminish the UUA’s policy of shutting down the free and responsible search for truth and meaning by shaming, marginalizing and excommunicating UU members.


The third step is to support and lift up all ideas and observations for consideration in the articulation of our faith.


The fourth step is to continue to practice the UU principles in one’s daily life, in one’s family, organizations, community, and culture.


Twenty-one Skills Of Spiritual Intelligence by Cindy Wigglesworth will be the UUAWOL book of the month for September, 2022



If you would like to join the UUAWOL book discussion group via email send a request and your email to davidgmarkhkam@gmail.com
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