UU & ACIM - God cannot take responsibility for what you've done

The fourth miracle principle in A Course In Miracles is:

All miracles mean life, and God is the Giver of life. 2 His Voice will direct you very specifically. 3 You will be told all you need to know.

This principle is confusing because it does not seem to describe our experience. We do not hear God's voice specifically and being anxious and lost most of the time we don't feel and believe we are told what we need to know. The reason for this bafflement is that we are thinking about the principle on the ego plane and not on the spiritual plane.

The ego believes it has certain problems which the Course teaches us aren't real, we have created them in our heads. Indeed, we do create our own hell because of our attachments, our grasping, our sense of lack and scarcity. Our ego then screams, gimme! gimme! gimme!. Our fears and our anger over what we perceive as deprivation blocks our awareness of Love's presence. A small shift to the spiritual plan changes all that. We realize that we are part of God, part of the All, and in this cosmic consciousness we realize that fundamentally we have every thing we need, because as the Universalists have taught us, God loves us unconditionally even if our ego is distressed that it doesn't have everything it wants. Whose fault is this? It is certainly not God's fault. God didn't make the ego, you did. God cannot take responsibility for what you've done. God gives us free will after all and you can do as you please.

However, if we set aside our ego desires, hates, resentments, God is there for us and will direct us specifically to love as God loves and that is, really, all we need to know. In shifting to the spiritual plane from the ego plane we become aware that we, like everyone in the world, have inherent worth and dignity and in this inherency there is no lack but eternal life. The first principle of Unitarian Universalism brings us home once again to the Source of our lives.

What Universalists know - that the way to be happy is to do good.

Rev. Richard Trudeau writes in his book, Univeralism 101 that the way to be happy is to do good.

"The loving God of Universalism wants people to be happy in this life, too. To use Hosea Ballou's wonderful coinage, God wants to 'happify' people now. So, God has given us such a nature that we find doing good to be deeply and lastingly satisfying.

In Universalism, the reward for doing good is not salvation in a possible next life but happiness in this one." p. 20

Increasingly these is social science research which has proven this point over and over again that the happiest people are givers not takers. The giving is not so much for the beneficiary but for oneself.

Rev. Kaaren Anderson at First Unitarian in Rochester, NY has said, and I am sure it is not unique to her, that UU is not so much about getting people into heaven but heaven into people.

Are you a generous tipper? Do you give a compliment when you see something done well or you appreciate something as a result of another's efforts? These actions of generosity make us all richer both giver and receiver. This way of thinking is antithetical to the myth or scarcity and the fear of lack.

As Tracy Chapman sings all that you have is your soul and your soul is expanded by its generosity of spirit.

UU & ACIM - Miracles are the awareness of Love's presence

A Course in Miracles begins with the first chapter entitled "The Meaning of Miracles" and this chapter begins with the first section which enumerates 50 miracle principles which can be somewhat off putting unless the reader has some understanding of the philosophy of ACIM.

First, the meaning of the word "miracle" in ACIM refers to a shift in normal perception and a change in heart from the world of the ego to the world of spirit. "Miracle" in ACIM does not mean magical alteration of the mechanics of the physical world but rather a change of heart, of attitude, of appreciation, of apprehension. Here are the first three of 50 miracle principles:

1. There is no order of difficulty in miracles. 2 One is not "harder" or "bigger" than another. 3 They are all the same. 4 All expressions of love are maximal

.2. Miracles as such do not matter. 2 The only thing that matters is their Source, which is far beyond evaluation.

.3. Miracles occur naturally as expressions of love. 2 The real miracle is the love that inspires them. 3 In this sense everything that comes from love is a miracle.

The "miracle" in ACIM is an expression of Love and as such there is nor order of difficulty or achievement. Love is simply Love and it is always the best that it can be when it is pure, authentic, honest, genuine. The sixth principle of UU  is the goal of world community with peace, liberty, and justice for all. When we experience this world community or get a glimpse of it we feel it as a miracle because it is so awesome and different from the usual hellish world of egos that we live in. UUs like to say that our aim is not to get people into heaven but heaven into people and when we create that experience it feels like a miracle.

ACIM is clear that the shift in perception and the change of heart really doesn't matter because what matters is the Source of this Loving awareness which is beyond "evaluation", understanding, experience. The "miracle" is being present in the now, being embraced in the flow, and so enthralled that at the moment the miracle is occurring we are not even aware of its happening, all we are aware of is the enlightened consciousness of being one with everything. It is orgasm. It is being so involved that time stands still. We are lost to our ego and have become one with the experience. We are filled not only with respect but with a genuine awareness of the interdependent web of all existence.

When we are loving miracles occur naturally. They are our inheritance. Jesus tells us in Matthew 17:20 ""You don't have enough faith," Jesus told them. "I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, 'Move from here to there,' and it would move. Nothing would be impossible." And yet, we don't have that kind of faith usually. We search for it which UU encourages with the affirmation and promotion of the responsible search for truth and meaning and yet we look for it externally, out there, when it resides internally, in our own hearts. As Tina Turner's great song says, "We are looking for love in all the wrong places."

Universalism teaches us that God loves us unconditionally which is very different from what the ego world teaches us. Shifting our perception from the world of the ego, to the spiritual plane makes miracles happen and this miracle thinking is based on the awareness of Love's presence in our lives.

Third principle stuff from Stephen Gaskin back in 1970 before there even was a third principle

There's no final enlightenment until everybody can get off. You can only go so far, and then you've got to stop and help everybody get off, and that means everybody. So it's immoral to mess up folks' heads- anybody's. I try to leave everybody's head a little better than I found it; it doesn't matter who he be.

Stephen Gaskin. The Caravan

The new Universalism

To access Rev. James Ishmael Ford's article "Embracing the New Universalism" in the Fall, 2014 issue of UU World click here.

UU and ACIM - Becoming aware of Love's presence

It is written in the Introduction to A Course In Miracles:

“The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love’s presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite.”

This passage takes us to the teachings of Universalism where we are taught that God not only loves us but loves us all unconditionally because we all are an extension of God’s creative powerful, awesome love. But, as the introduction says we are blinded by our fears which are based on a fear of scarcity or lack and it is this sense of lack that we attempt to address by our grasping and manipulation of others and the world and thus the drama begins.

The sense of lack motivates us to move in multiple directions to fill it in the external world and our grasping and attaining of external objects never seems to quite fulfill us, to satisfy us, and it is not until we ask why we are unfulfilled and unsatisfied that we turn within and slowly become aware of Love’s presence which was there all along.

It is the awareness of Love’s presence which Universalism is about. Universalism is an interpretation of the Jesus story that finally gets to the root of the matter. In this sense of getting to the root of the matter that Universalism is so radical.

The teaching of Universalism is to become aware of Love’s presence by overcoming all the distractions of the ego world and realizing that in the end they don’t matter. As Jesus said, Be in the world but not of the World.

The introduction of the course ends with this saying:

Nothing real can be threatened.

Nothing unreal exists.

Herein lies the peace of God.

A noun and a verb were dating. They were happy for a while, but eventually broke up because the noun was too possessive.

UU and ACIM - The time is now

Today begins a series of articles on A Course of Miracles and Unitarian Universalism. Unitarian Universalism draws from many sources and usually identifies six. This series will outline and suggest a seventh, A Course in Miracles.

A Course In Miracles is a metaphysical text composed of three parts which was channeled by Dr. Helen Schucman in the 70s and transcribed by Dr. William Thetford. Dr. Schucman was channeling the voice of Jesus. It is a wonderful and sacred document which provides the student with a whole new way of viewing life and “reality”.

ACIM begins with a short introduction. We will begin here.

“This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It only means that you can elect what you want to take at a given time.”

Life is the course in miracles. It became required of you when you were delivered into the world from your mother’s uterus. It is a good life if you know how to live it. Socrates said that an unexamined life is not worth living and most people do not live an examined life until they hit bottom, there is a crisis of some sort that leads them to the realization that there must be a better way. When they realize that there must be a better way they begin to engage in what the UU fourth principle calls “a free and responsible search for truth and meaning.”

Sometimes the engagement in this search does not require a crisis, a hitting of bottom, but is an early quest or a growing restlessness that leads to an awareness that we cannot establish the curriculum of our lives, but only observe it and thoughtfully figure out how to best manage the experiences and challenges which come our way. The “curriculum” provides us with opportunities to learn and become more aware.

Gurdjieff said that winners and losers suffer alike, but that winners learn from their suffering and losers don’t learn a thing.

As the Jewish mothers say, or the Italian mothers, or the Irish mothers, “there’s always something!” Indeed there is and it is called Life. We create our own heaven and hell not by the external circumstances we are confronted by, but by the way we respond to those circumstances. One aid in this learning is the acceptance of one another and encouragement to spiritual growth as it says in our third UU principle.

As for the curriculum, while it is a required course and we cannot establish the curriculum, we can decide when we want to take it. I think now is as good a time as any if you are ready. Please join me.